In Cameroon, anti-gay voices grow louder.

March 14, 2013 § 1 Comment

In Cameroon, the topic of homosexuality is no longer taboo. Both in Yaoundé and Douala, on the street, in taxis, restaurants, bars, offices and markets, on the radio and on television, it is difficult to spend a day or even an hour without the conversation reverting to this topic.

Opposition to homosexuality has become the focus of increasingly frequent conferences, panel discussions, sermons, religious campaigns, and interviews with politicians, bishops and other religious leaders in Cameroon, especially in the Cameroon Tribune, the government’s bilingual daily newspaper.

President Paul Biya suggests that people in Cameroon may be changing their minds about homosexuality, but the most obvious change is the frequency of discussions of the issue.

Increasingly, the issue of homosexuality comes up in day-to-day conversations. Most people agree: “With as much energy has we can muster, in the harshest terms possible, we must condemn this behavior, which is so harmful for Cameroon and its youth.”

Almost everyone “firmly” rejects the practice of homosexuality and its supposed corollaries, pederasty and prostitution, which together are called “deviance,” “moral decadence,” “true aberrations,” “amoral,” “unacceptable,” “satanic,” etc.

Conversations are fueled by the topic of homosexuality at home, in churches and in the press.

Consider how the Cameroon Tribune responded to the Amnesty International’s Jan. 24 report on human rights in Cameroon, which urged the repeal of Cameroonian laws against homosexuality and the release of LGBT prisoners.

For Amnesty International, those actions are a matter of human rights. But many in Cameroon see the issue differently.

Yves Atanga, the Tribune’s editor-in-chief, wrote a front-page article titled “Human rights in Cameroon: Amnesty’s false accusations. (Droits de l’homme au Cameroun: Le faux procès d’Amnesty).”

Editorial writer Makon ma Pondi wrote a column titled “Diversion: An anthem for homosexuals.” They took a stand against Amnesty International, calling it “an advocate of homosexuality” and a “finger-wagger,” and especially against homosexuality, “forbidden by Cameroonian laws.”

In his article, Atanga suggested that “in all honesty,” Amnesty should have entitled its report “Cameroon, leave the gays alone!” Pondi’s column complained about an “insidious and relentless campaign orchestrated for months through the media, seeking the repeal of the law [prohibiting sexual relations between persons of the same sex], to be achieved by any means necessary, including diplomatic pressure or withholding foreign aid.” The column asks, “Are we to believe that if we allow homosexuality and same-sex marriage we will achieve the economic growth we seek?”

Bishops say no, no, no!

Bishops of the Roman Catholic Church united in their opposition to homosexuality on Jan. 12 at the 36th annual gathering in Sangmelima of the National Episcopal Conference of Cameroon. In a statement published in its entirety on Feb. 7 in the Cameroon Tribune and later in other newspapers, they denounced homosexuality in strong terms.

They opposed “the multifaceted claims of human rights made by promoters of homosexuality — the right to marriage, to adopt children. to establish a family, to procreation with medical assistance, etc. — claims that are based on several concepts whose main ideology of gender … is opposed to classical ideas of family, gender and reproductive health.”

The bishops ignored examples of traditional African acceptance of same-sex relations. (See, for example, the article “What traditional African homosexuality learned from the West.”)

The bishops unanimously declared that homosexuality “falsifies human anthropology and trivializes sexuality, marriage and family as the foundation of society. In African culture, it is not part of the family and social values. It is a flagrant violation of the legacy left to use by our ancestors, who were faithful to heterosexuality and the family. In human history, homosexual practices have never led to societal evolution but have always been clear signs of civilization’s decay. In fact, homosexuality opposes humanity and destroys it.”

They urged “all believers and people of good will to reject homosexuality and so-called ‘gay marriage’ to pray for homosexuals and those who are inclined toward homosexuality, watching over them and seeking compassionately to convert them.”

Even before their statement was published, Mgr. Victor Tonye Bakot, the archbishop of Yaoundé and a fervent fighter against homosexuality, said in a Jan. 28 interview: “We do not want” homosexuality in Africa.

“The West has its culture and Africans have ours,” he said. “Since we must respect the parallels between the two cultures, and since we are in dialogue with each other, let us propose polygamy to the West just as they propose homosexuality to us. Otherwise, let each of us remain set in their own culture.”

“I reject this new attempt at colonialization. They’re going too far,” he said.

On Feb. 24, the Association of Catholic Jurists of Cameroon condemned homosexuality during a meeting in Douala with Samuel Kléda, archbishop of Douala.


Although homosexual behavior has been observed in hundreds of species of animals, many people in Cameroon believe otherwise.

For example, in Archbishop Bakot’s sermons in the cathedral in Yaoundé and elsewhere, he condemned homosexuality as an “unnatural practice.”

In addition, attorney Pierre Robert Fojou told journalist Armand Essogo “not only is homosexuality punishable under Article 347 of the Cameroonian Penal Code, but it is also rejected by Cameroonians in general who, as good Africans, consider sexual relations between persons of the same sex against nature. “

Nico Halle preaching to the governor

“This is not negotiable,” stated the Christian Men’s Fellowship of the Presbyterian Church in Cameroon, as it launched a February campaign against homosexuality in the southwestern part of the country. “God made man and woman; animals, he made male and female. It is unacceptable that a man fall in love with another man, which is worse than animals, because animals only make love with the opposite sex. I’ve never seen a hen have sex with another hen, or two female dogs, or two male dogs. The rooster goes with the chicken, and so on. So, if the man will do what even the animal does not, then man becomes worse than an animal. … It is satanic,” reported the newspaper La Nouvelle Expression in an article on Feb. 27 headlined “Southwest: Crusade against homosexuality.”

Tumfor Nico Halle, a lawyer who is president of the Christian Men’s Fellowship of Cameroon, argued that “not only does our penal code condemn homosexuality with Article 347 providing for imprisonment of up to five years, but the Bible is also even harder on it. Leviticus 20 verse 13 says that if a man lie with a man as one lies with a woman, it is an abomination. They shall surely be put to death: their blood will be on them.”

Bernard Okalia Bilai, governor of the Southwest region, agreed with those statements, adding that “as a practicing Christian, he would not allow homosexuality in his region by any means.”

He accused human rights attorney Alice Nkom not only of repeatedly supporting the “homosexual cause” but also of being corrupt. He claimed that, when he was a prefect in Wouri, she urged him to release a homosexual defendant, saying that “a lot of euros are at stake.” Nkom has not yet responded to a request for comment on this accusation.

Rejection of ‘anus-ocracy’

Similar discussions fill the air waves. All day long the radio hosts of FM Yaoundé and their listeners decry the “immorality” of homosexuality. Cameroon Radio and Television (CRTV), the national public television channel, focuses on the subject through debates, documentaries, short films (sometimes made by Cameroonians and other Africans who “reject this practice from the West”) and even in entertainment programs.

The best known of these programs is undoubtedly the show “Delire,” in which the now-graying master of ceremonies, Foly Dirane (the stage name of Adrian Tafen Veyreton), has not let a single show go by in over 20 years without warning youths aged 10 to 25 to watch out for homosexuals.

He boasts that in his 2001 song “Les Mouches,” he became the first singer to denounce homosexuality.

Although many LGBT people in Cameroon live in poverty — fired from their jobs and rejected by their families when their sexual preference becomes known — a widespread belief persists in Cameroon that homosexuals are rich, powerful and evil, even practicing black magic.

Foly Dirane claims that homosexuals are “sectarian pederasts who use money and employment as a bait to lure youths into their traps. By sodomizing their victims, they steal the youths’ power and good fortune,” he says.

“Homosexuality in Cameroon is not like homosexuality in Europe,” he says.

In Cameroon, homosexuals seek to impose an “anus-ocracy,” he says. “Homosexuality is a cult of pederasts who feed on youth.”

This cult’s sorcerers demand homosexuality as a condition sine qua non for young people to succeed in society, he says.

“The cult has chosen homosexuality as a means of domination,” he says. “This sect has money and power and wants to force all young Cameroonians to join them.”

“People without power are propelled into positions of great responsibility through their anus,” he claims.

With statements like those, it’s clear that the “debate” about homosexuality in Cameroon is far from over.

Source: 76Crimes



Amnesty International wants Cameroon to grant Gay Rights.

February 2, 2013 § 6 Comments

Amnesty International, AI, has stigmatized Cameroon as a country with a bloody record of human right abuses. This is the byword of the 2012 report the organisation published in January 24.

“People in Cameroon are being subjected to a raft of abuses including unlawful killing and torture as the authorities seek to use the criminal justice system to clamp down on political opponents, human right defenders and journalists and as a weapon to attack lesbian, gay, bisexual, transgender and intersex (LGBTI) people,” partly reads the report of the global human rights organisation.

The report documents a series of cases where fear, intimidation and imprisonment have been used to clamp down on political opposition to President Biya. “For example, the case of Titus Edzoa, the former Health Minister who quit government to stand as a Presidential candidate on April 20, 1997. He was later arrested on charges of corruption and he is currently serving a 20-year jail sentence after completing a 15-year prison term,” says the report.

It quotes a melancholy-stricken Edzoa telling AI officials during a visit to his cell in Yaounde that, “I am living in virtual isolation and frightened people will forget me.” AI equally indicts the Cameroon for harassing and threatening human rights defenders and members of their families for doing work and failing to offer them protection.

“Over the years, dozens of prisoners attempting to escape have been shot, injured or killed by guards. Numerous prisoners are held in shackles and many have been detained for more than 20 months without trial,” the report points out. Going by the AI report, its officials visited Kondengui Prison in Yaounde and the Douala New Bell Prison and were appalled by the conditions and ill-treatment. At the time of their latest visit in December 2012, there were more than 7,000 prisoners in two prisons with a capacity of 1500.

“It’s close to a miracle,” the organisation observes, “that people actually survive their stay in prison. I was frightened when I visited.  How worse can it be for the thousands of detainees who are abused and forgotten or ignored by the authorities?” one of the officials quipped.

“Inmates in Kondengui Prison,” says the report, “only eat one meal a day and malnutrition is rife.” Prison authorities informed AI that most of the detainees in one wing are mentally ill and researchers saw male inmates who were completely naked amidst a crowd of fellow prisoners.
Rights Of Homosexuals

The report also observes that “engaging in same sex relations is a criminal offence in Cameroon.”

It, however, gainsaid that the authorities for routine arrest, detention and torture of individual inmates because of their real or perceived sexual orientation. Such violations, it claims, have increased since the mid-2000s. It holds that same sex people in custody are also forced to undergo anal examination in mistaken belief by the authorities that the examinations can prove whether or not people are engaging in same-sex relations.

It says there is no justification, whatsoever, for this illegal, degrading treatment. To them, it represents a severe breach of medical ethics and has to end immediately. The report reveals that defence lawyers for same sex people have recently received death threats against themselves and their children for defending homosexuals.

“Amnesty International submitted a comprehensive memorandum on human right abuses to the Cameroonian Government in September 2012, along with recommendations. When delegates visited the country in December 2012, they concluded that human rights violation has continued unabated since their previous visit in August 2010,” the report narrates.

“It is time to put an end to such blatant violation of human rights. The Government needs to make it clear to security forces that human right violations will not be tolerated; that perpetrators will be brought to justice and reparation paid to victims,” says Godfrey Byaruhanga, AI Central Africa researcher, who visited Cameroon recently.

He further says in the report that, “the Government is adamant that it enforces the rule of law but has little to show for it on the ground. It has to prove it means what it claims.” In reaction, a recent edition of the Government-run bilingual daily, Cameroon Tribune, dismissed the report as false. The paper equally published write-ups that seek to “white-wash” Cameroon’s human rights image.

Another 3 men in Cameroon jail for homosexuality

January 29, 2013 § 2 Comments


Previously unreported on this blog, these cases are cited by the newly released Amnesty International report on Cameroon.  The report states:

“Two young men identified as Depadou N, aged 21 years, and Paul Arno, aged 24 years, were arrested on 22 November 2011 and detained by the police in Yaoundé. Their arrest followed a denunciation by a third person who accused them of engaging in same-sex relations. They were, in December 2012, being held at Kondengui prison while awaiting trial on the charge of practising same-sex sexual relations.”

[See the later blog post “$1,000 bribe overcomes anti-gay charges in Cameroon” for a different account of this case, which states that the two men have been released. ]

A further case involves a man who apparently is still in prison 15 months after he received a one-year sentence:

“In December 2012, Amnesty International delegates met and interviewed [Thomas Leba] at New Bell…

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Fighting for gay rights in Cameroon!!!!

March 17, 2011 § 2 Comments

The Constitution of Cameroon however denies this ACT of Homosexuality and any person who violates the law will serve a 5 year term in Jail. This is however disgusting. I am not giving any judgements because there are several perspectives and notions which exist respective to Individuals. My point here is, with our younger generations growing up with this social BAD as i’ll see it, what then becomes of them?? Though it’s all based on perceptions and individuality, remember that our Immediate and External environment influences our behavioural patterns and shapes our lives. To know how the your environment can play with you, please click here!!

What’s your take?


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